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(1a) Thom 8:4
(1b) Thom 21:10
(1c) Thom 24:2
(1d) Thom 63:2
(1e) Thom 65:8
(1f) Thom 96:3
(2a) Mark 4:9 = Matt 13:9 = Luke 8:8b
(2b) Mark 4:23a
(2c) Matt 13:43b
(3) Matt 11:15
(4) Luke 14:35b
(5a) Rev 2:7,11,17,29; 3:6,13,22
(5b) Rev 13:9
(1a) Thom 8:4 (The Wise Fisher)
/4/ Anyone here with two good ears had better listen Thom 21:10 (Children in a Field, Thief in Night, Sickle & Harvest)
/10/ Anyone here with two good ears had better listen! [Complete Gospels](1c) Thom 24:2 (The World's Light)
/2/ He said to them, "Anyone here with two ears had better listen Thom 63:2 (The Rich Investor)
/4/ Anyone here with two ears had better listen Thom 65:8 (The Leased Vineyard)
/8/ Anyone here with two ears had better listen Thom 96:3 (The Leaven)
/3/ Anyone here with two ears had better listen![Complete Gospels]
(2) Synoptic Parables Tradition
(2a) The Sower: Mark 4:9=Matt 13:9= Luke 8:8b
Mark 4:9
/9/ And he said, "Let anyone with ears to hear listen!"=Matt 13:9
/9/ Let anyone with ears listen!"= Luke 8:8b
/8:8b/ As he said this, he called out, "Let anyone with ears to hear listen!"
(2b) Lamp and Bushel
Mark 4:23a
/23/ Let anyone with ears to hear listen!"
(2c) Explanation of the Weeds
Matt 13:43b
/43b/ Let anyone with ears listen!
(3) Matt 11:15
/15/ Let anyone with ears listen!
(4) Luke 14:35b
/35b/ Let anyone with ears to hear listen!"
(5) Revelation
(5a) Letters to the Churches
Rev 2:7,11,17,29; 3:6,13,22
Let anyone who has an ear listen to what the Spirit is saying to the churches.(5b) Rev 13:9
/9/ Let anyone who has an ear listen
John Dominic Crossan
Item: 9
Attestation: Multiple
Stratum: I (30-60 CE)
Historicity: +
Text
Item
Source
JS Mtg
%Red
%Pink
%Gray
%Black
W Avg
Color Thom 8:4
143
K, T
89Mk
13
33
13
40
0.40
Gray Thom 21:10
143
K, T
89Mk
13
33
13
40
0.40
Gray Thom 24:2
143
K, T
89Mk
13
33
13
40
0.40
Gray Thom 63:4
143
K, T
89Mk
13
33
13
40
0.40
Gray Thom 65:8
143
K, T
89Mk
13
33
13
40
0.40
Gray Thom 96:3
143
K, T
89Mk
13
33
13
40
0.40
Gray Mark 4:9
143
K, T
89Mk
13
33
13
40
0.40
Gray Matt 13:9a
143
K, T
89Mk
13
33
13
40
0.40
Gray Luke 8:8b
143
K, T
89Mk
13
33
13
40
0.40
Gray Mark 4:23
143
K, T
89Mk
13
33
13
40
0.40
Gray Matt 13:43b
143
K, T
89Mk
13
33
13
40
0.40
Gray Matt 11:15
143
K, T
89Mk
13
33
13
40
0.40
Gray Luke 14:35b
143
K, T
89Mk
13
33
13
40
0.40
Gray Rev 2:7a
143
K, T
89Mk
7
13
0
80
0.16
Black Rev 2:11a
143
K, T
89Mk
7
13
0
80
0.16
Black Rev 2:17a
143
K, T
89Mk
7
13
0
80
0.16
Black Rev 3:6
143
K, T
89Mk
7
13
0
80
0.16
Black Rev 3:13
143
K, T
89Mk
7
13
0
80
0.16
Black Rev 3:22
143
K, T
89Mk
7
13
0
80
0.16
Black Rev 13:9a
143
K, T
89Mk
13
33
13
40
0.40
Gray
Luedemann (Jesus, 26) identifies the logion ("the awakening call") as coming from the tradition (as distinct from the author of the gospel?). It is not part of the original form of the parable of the sower, which Luedemann accepts as deriving from Jesus. He notes that it is "attached to a great deal of varied material."
Meier notes [Marginal Jew II,156] notes that the author of Matthew takes over this saying from Mark 4:9,23. In addition to its parallel occurence in matt 13:9, it occurs at Matt 11:15 and Matt 13:43. Meier offers no judgment on its historical value, either as an isolated saying or in its Markan location.
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